Oleg Nogovitsin. The concept of God as the first principle in the theology of Clement of Alexandria and the first dialectical hypothesis in Plato’s “Parmenides”. Vol. 2. No. 1/2. 2017

Publication Details

The concept of God as the first principle in the theology of Clement of Alexandria and the first dialectical hypothesis in Plato’s “Parmenides”
Title in the language of publication: Понятие о Боге как Первоначале в богословии Климента Александрийского и первая диалектическая гипотеза платоновского «Парменида»
Author:
Oleg Nogovitsin
PhD in Philosophy, Associate Professor, Associate Research Fellow at the Sociological institute of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences.
Address: 25/14 7-ya Krasnoarmeyskaya str., St. Petersburg 190005, Russia.
Issue:
P. 306–352.
Language: Russian
Document type: Research Article
Acknowledgments:  The present study is a part of the project № 15-03-00813, “Alexandria School of Late Antiquity and its Influence”, implemented with a financial support of the Russian Foundation for Basic Research.
 
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Abstract

The article is dedicated to the reception of the dialectical hypotheses of Plato’s “Parmenides” in Clement of Alexandria’s doctrine of God as the first principle. The author focuses on the analysis of the Str. 5.81.3–5.82.1. From the historical and philological point of view the contextual connection with the first hypothesis in Plato’s “Parmenides” seems incontestable. However, Clement transforms Plato’s argument, using it in order to interpret the doctrine on the principles in the context of the Christian preaching of the Good News. The character of such an interpretation as well as the issue of the sources used by Clement evoked a number of questions and research hypotheses and reinforced recurrent polemics on whether the first hypothesis in Plato’s “Parmenides” had a direct influence on Clement’s theology or the Middle Platonists mediated it. Therefore, the author presents a critical analysis of the interpretation of Str. 5.81.3–5.82.1 by E. Osborn, J. Whittaker, E. Mühlenberg, and A. Choufrine. The article demonstrates that a critical historical and philological analysis of Clement’s statements and wording in this fragment allows a transition from hypotheses on the particular sources of Clement’s texts to the substantive aspects of his understanding of the problems of knowledge of God, the world and the meaning of life in Christ. Moreover, the article describes a set of excerpts from Clement’s works that can be considered in the context of other hypotheses of Plato’s “Parmenides” and are used in R. Mortley and A. Choufrine’s interpretations. The author assesses the possibility of rapprochement between the dialectics of “Parmenides” and Clement’s theology. This necessitates an analysis of the specifics of transformation of the forms of platonic dialectics in the Christian context of dialectical and theological essays contained in Clement of Alexandria’s works.

Keywords

Clement of Alexandria, Plato, knowledge, infinite, the One, the Logos, the Monad, oneness, multiplicity.

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© Oleg Nogovitsin, 2017

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