Basil Lourié. Identity of the Human Individual according to John Philoponus: the Physical Body in Space and the Human Body in Resurrection. Vol. 1. No. 2. 2016

Publication Details

Identity of the Human Individual according to John Philoponus: the Physical Body in Space and the Human Body in Resurrection
Title in the language of publication: Идентичность человеческой личности по Иоанну Филопону: физическое тело в пространстве и человеческое тело по воскресении
Author:
Basil Lourié
Doctor of Philosophy, Leading Research Fellow at the Institute of the National Research University Higher School of Economics, Campus in Perm.
Address: 38 Studencheskaya Ulitsa, Perm 614070, Russia.
Issue:
P. 388–420.
Language: Russian
Document type: Research Article
 
   PDF

Abstract

The difficulty of reconstructing Philoponus’ thought concerning the bodily Resurrection resulted from our total dependency on the Cononite sources (the monophysite Tritheist party of the opponents of Philoponus): even Timothy of Constantinople (a Chalcedonian) was depending on the Cononite information, too. However, the Cononites were not able to understand the subtleties of Philoponian philosophy. One of such subtleties was related to a key term of his doctrine on Resurrection, eidos.

The Cononites understood Philoponus’ notion of εἶδος as synonymous to σχῆμα (“appearance”), whereas its real meaning was different (the soul as a separable ἐντελέχεια of the body etc.). Thus, the famous knot from the Cononite anti-Philoponian florilegium, the following Philoponian quotation (about the resurrected bodies) must be cut with an emendation: instead of “And not only by number will they be different from the present ones, but they will be not identical to them according to the eidos” this key text must be restored to “And by number will they be different from the present ones, but they will be identical to them according to the eidos” (“not only” and “not” should be deleted).

Keywords

John Philoponus, Monophysitism, Origenism, space, anthropology, Resurrection, person.

References 

Abramowski L. (1992) “The Theology of Theodore of Mopsuestia”. Abramowski L. Formula and Context: Studies in Early Christian Thought. Hampshire, UK; Brookfield, VT: Ashgate Publishing (Collected Studies Series CS. Vol. 365): 1–36 (First published in German: “Zur Theologie Theodors von Mopsuestia”. Zeitschrift für Kirchengeschichte. Bd. 72 (1961): 263–293).

Busse A. (ed.) (1887) Porphyrii Isagoge et In Aristotelis Categorias Commentarium. Berlin: Reimer (Commentaria in Aristotelem Graeca. Vol. IV. Pars 1).

Busse A. (ed.) (1891) Ammonius in Porphyrii isagogen sive quinque voces. Berlin: Reimer (Commentaria in Aristotelem Graeca. Vol. IV. Pars 3).

Congourdeau M.-H. (2002) “L’embryon entre néoplatonisme et christianisme”. Oriens-Occidens. Cahiers du Centre d’histoire des sciences et des philosophies arabes et médiévales (UMR 7062). No. 4 (Actes de table ronde Sciences et philosophie à Byzance: Physis et Technè à Byzance au VIe s., de Villejuif, 5.02.2000): 201–216.

Congourdeau M.-H. (2007) L’embryon et son âme dans les sources grecques (VIe siècle av. J.–C. — Ve siècle apr. J.–C.). Paris: Association des amis du Centre d’histoire et civilisation de Byzance (Collège de France — CNRS. Centre de recherche d’histoire et de civilisation de Byzance. Monographies. Vol. 26).

Diekamp F., Chrysos E. K. (1981) Doctrina Patrum de incarnatione Dei Verbi. Ein griechisches Florilegium auf der Wende des VII und VIII Jahrhunderts. 2. Aufl., mit Korr. und Nachträgen v. B. Phanourgakis. Münster: Aschendorff.

Diels H. (ed.) (1882–1895) Simplicii in Aristotelis physicorum libros octo commentaria. 2 vols. Berlin: Reimer (Commentaria in Aristotelem graeca. Vol. IX, 1882; Vol. X, 1895).

Furley A., Wildberg Ch. (1991) Place, Void, and Eternity. Philoponus. Corollaries on Place and Void (tr. by D. Furley). Simplicius. Against Philoponus on the Eternity of the World (tr. by Ch. Wildberg). London; Ithaca, New York: Cornell University Press (Ancient Commentators on Aristotle. Vol. 6).

Gregorius Nyssenus (2000) De hominis opificio (tr., postface, comment. by B. M. Lourié; ed. by A. L. Verlinsky. 2nd, corrected ed. St. Petersburg: Axiōma. (in Russian).

Grillmeier A., Hainthaler T. (2004) Jesus der Christus im Glauben der Kirche. Bd. 2/4. Die Kirche von Alexandrien mit Nubien und Äthiopien nach 451. Mit einem Nachtrag aktualisiert. Freiburg; Basel; Wien: Herder Verlag (First edition: 1990).

Guillaumont A. (1962) LesKephalaia gnosticad’Evagre le Pontique et l’histoire de l’origénisme chez les Grecs et chez les Syriens. Paris: Éditions du Seuil (Patristica Sorbonensia. Vol. 5).

Hayduck M. (ed.) (1897) Ioannis Philoponi in Aristotelis de anima libros commentaria. Berlin: Reimer (Commentaria in Aristotelem Graeca. Vol. XV).

Henry R. (éd.) (1959) Photius. Bibliothèque (texte établi et trad. par R. Henry). 9 vols. Vol. 1. Paris: Les Belles Lettres (Collection Budé).

Janssens L. (1938) “Notre filiation divine d’après Saint Cyrille d’Alexandrie”. Ephemerides Theologicae Lovanienses. Vol. 15: 233–278.

Lang U.-M. (2001) John Philoponus and controversies over Chalcedon in the six century. A Study and Translation of theArbiter”. Leuven: Peeters (Spicilegium sacrum Lovaniense. Études et documents. Fascicule 47).

Lourié B. (2006) Istoriya vizantiiskoi filosofii. Formativnyi period [The History of Byzantine Philosophy: The Formative Period]. St. Petersburg: Axiōma. (in Russian).

Lourié В. М. (2013) “Two Jewish Cosmologies: Cosmas Indicopleustes and rabbi Judah bar Ilay”. The Second Temple Period Judaism, Early Christianity, and Antiquity. Interaction between History, Literature, and Culture and Its Reflection in the Cultural Memory of the Middle Ages and Modernity (ed. by I. R. Tantlevsky). St. Petersburg: Izdatel’skii Dom SPbU (Culturology): 84–123. (in Russian).

MacCoull L. S. B. (2006) “The historical Context of John Philoponus’ De Opificio Mundi in the Culture of Byzantine-Coptic Egypt”. Zeitschrift für antike Christentum. Bd. 9. Heft 2: 397–423.

Philoponus (2004) Against Proclus. On the Eternity of the World 1–5 (tr. by M. Share). London: Gerald Duckworth & Co. Ltd. (Ancient Commentators on Aristotle).

Philoponus (2005) Against Proclus. On the Eternity of the World 6–8 (tr. by M. Share). London: Gerald Duckworth & Co. Ltd. (Ancient Commentators on Aristotle).

Philoponus (2006) Against Proclus. On the Eternity of the World 12–18 (tr. by M. Share). London: Gerald Duckworth & Co. Ltd. (Ancient Commentators on Aristotle).

Philoponus (2010) Against Proclus. On the Eternity of the World 9–11 (tr. by M. Share). London: Gerald Duckworth & Co. Ltd. (Ancient Commentators on Aristotle).

Rabe H. (ed.) (1899) Ioannes Philoponus. De aeternitate mundi contra Proclum. Lipsiae: In aedibus B. G. Teubneri (Bibliotheca scriptorum graecorum et romanorum Teubneriana) (Reprints of the edition: Hildesheim: Georg Olms Verlag, 1963).

Reichardt W. (ed.) (1897) Joannis Philoponi De opificio mundi libri VII. Lipsiae: In aedibus B. G. Teubneri (Bibliotheca scriptorum graecorum et romanorum Teubneriana).

Sanda A. (ed.) (1930) Opuscula monophysitica Ioannis Philoponi (syriac text, latin tr. by A. Sanda). Beirut: Typographia Catholica PP. Soc. Jesu.

Schrenk L. P. (1990) “John Philoponus on the Immortal Soul”. Proceedings of the American Catholic Philosophical Association. Vol. 64: 151–160.

Scholten C. (hg., übers.) (1997) Johannes Philoponos. De opificio mundi. — Über die Erschaffung der Welt. 3 Bände. Freiburg: Herder Verlag (Fontes christiani. Bd. 23/1–3).

Sedley D. (1987) “Philoponus’ Conception of Space”. Philoponus and the Rejection of Aristotelian Science (ed. by R. Sorabji). Ithaca, New York: Cornell University Press: 140–153.

Van Roey A. (1984) “Un traité cononite contre la doctrine de Jean Philopon sur la Résurrection”. ΑΝΤΙΔΩΡΟΝ. Hulde aan Dr. Maurits Geerard hij de voltooiing van de Clavis Patrum Graecorum. Wetteren: Cultura: 123–139.

Vitelli H. (ed.) (1887–1888) Ioannis Philoponi in Aristotelis physicorum libros octo commentaria. 2 vols. Berlin: Reimer (Commentaria in Aristotelem Graeca. Vol. XVI, 1887; Vol. XVII, 1888).

Vitelli H. (ed.) (1897) Ioannis Philoponi in Aristotelis libros de generatione et corruptione commentaria. Berlin: Reimer (Commentaria in Aristotelem Graeca. Vol. XIV. Pars 2).

Wickham L. R. (1990) “John Philoponus and Gregory of Nyssa’s Teaching on Resurrection — A Brief Note”. Studien zu Gregor von Nyssa und den christlichen Spätantike (hg. v. H. R. Drobner, Ch. Klock). Leiden: Brill: 205–210.

Wildberg A. (tr.) (1987) Philoponus. Against Aristotle on the Eternity of the World. London: Gerald Duckworth & Co. Ltd. (Ancient Commentators on Aristotle).

© Basil Lourié, 2016

Bookmark the permalink.

Comments are closed.