Vitaliy Ivanov. Duns Scotus and the Scotists about identity and difference: On the history of two metaphysical concepts in Scholastic-Aristotelian philosophy. Vol. 3. No. 2. 2018

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Ioannes Duns Scotus, OFM. Quaestiones Quodlibetales. Quaestio V: Utrum relatio originis sit formaliter infinita. Vol. 3. No. 2. 2018

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Quaestiones Quodlibetales. Quaestio V: Utrum relatio originis sit formaliter infinita
Title in the language of publication: Какие угодно вопросы. Вопрос V. Есть ли отношение происхождения [в божественном] формально бесконечное
Author: Ioannes Duns Scotus, OFM
Translated from Latin and notes: 
Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at St. Petersburg State University of Aerospace Instrumentation, Associate Research Fellow at the Sociological institute of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences.
Address: 67A Bolshaya Morskaia str., Saint-Petersburg, 190000, Russia.
Issue:
P. 226–254.
Language: Russian
Document type: Translation and notes
 
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© Vitaliy Ivanov, transl., notes, 2018

Vitaly Ivanov. The Question on the intensive Infinity in the Trinity by John Duns Scotus within the Tradition of the theological Quodlibetal questions. An Introduction. Vol. 3. No. 2. 2018

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F. W. J. Schelling. On the Source of Eternal Truths. Vol. 3. No. 2. 2018

Publication Details

On the Source of Eternal Truths
Title in the language of publication: Трактат об источнике вечных истин
Author: F. W. J. Schelling
Translated from German: 
Andrei Patkul
PhD in Philosophy, Associate Professor of the Institute of Philosophy of the Saint Petersburg State University.
Address: 7/9 Universitetskaya emb., St. Petersburg 199034, Russia.
Comments: 
Andrei Patkul
PhD in Philosophy, Associate Professor of the Institute of Philosophy of the Saint Petersburg State University.
Address: 7/9 Universitetskaya emb., St. Petersburg 199034, Russia.

Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at St. Petersburg State University of Aerospace Instrumentation, Associate Research Fellow at the Sociological institute of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences.
Address: 67 Bolshaya Morskaia str., Saint-Petersburg, 190000, Russia.

Oleg Nogovitsin
PhD in Philosophy, Senior Researcher at the Sociological institute of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences, Associate Professor of the Higher School of Social Sciences at the Peter the Great St. Petersburg Polytechnic University.
Address: 25/14 7-ya Krasnoarmeyskaya str., St. Petersburg 190005, Russia.
Issue:
P. 122–186.
Language: Russian
Document type: Translation and comments
 
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References to comments  

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© Andrei Patkul, transl., comment., 2018  © Vitaliy Ivanov, comment., 2018  © Oleg Nogovitsin, comment., 2018

Ioannes Duns Scotus OFM. Ordinatio. Liber I, distinctio 3, pars 1, quaestio 1: Utrum Deus sit naturaliter cognoscibilis ab intellectu viatoris. Vol. 3. No. 1. 2018

Publication Details

Ordinatio. Ordinatio. Liber I, distinctio 3, pars 1, quaestio 1: Utrum Deus sit naturaliter cognoscibilis ab intellectu viatoris
Title in the language of publication: Ординация I, дистинкция 3, часть 1, вопрос 1: Познаваем ли Бог природно интеллектом путника?, вопрос 2: Есть ли бог первое познанное нами природно в этом состоянии?
Author: Ioannes Duns Scotus OFM
Translated from Latin and comments:
Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at the St. Petersburg State University of Aerospace Instrumentation, Associate Research Fellow at the Sociological institute of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences.
Address: 67 Bolshaya Morskaia str., St. Petersburg 190000, Russia.
Issue:
P. 121–180.
Language: Russian
Document type: Translation and comments
 Acknowledgments:  The present study is a part of the project № 18-011-01086, “Two Beginnings in the History of Metaphysics: the First Philosophy of Aristotle and the Ontology of John Duns Scotus”, implemented with a financial support of the Russian Foundation for Basic Research.
 
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References to comments

Primary source editions

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Alexander de Hales OFM (1924) Alexandri de Hales OFM Summa theologica. Ed. studio et cura PP. Collegii a S. Bonaventura. T. I. Liber primus. Ad claras Aquas: Ex typographia Collegii S. Bonaventurae.

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© Vitaliy Ivanov, transl., comment., 2018

Sven K. Knebel. Tradition as an archeological category. Vol. 3. No. 1. 2018

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Publication Details

Tradition as an archeological category
Title in the language of publication: Традиция как археологическая категория
Author:
Sven K. Knebel
Doctor of Philosophy, Associate Professor of the Institute of Philosophy at the Free University of Berlin.
Address: Habelschwerdter Allee, Berlin 14195, Germany.
Translated from German
Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at St. Petersburg State University of Aerospace Instrumentation, Associate Research Fellow at the Sociological institute of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences.
Address: 67A Bolshaya Morskaia str., Saint-Petersburg, 190000, Russia.

Maria Varlamova
PhD in Philosophy, Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at St. Petersburg State University of Aerospace Instrumentation, Associate Research Fellow at the Sociological institute of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences.
Address: 67A Bolshaya Morskaia str., Saint-Petersburg, 190000, Russia.
Issue:
P. 15–33.
Language: Russian
Document type: Research Article
 
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Abstract

Sven K. Knebel (born 1958) is a renowned German hictorian of philosophy, a specialist in Late Scholasticism and peripatetic philosophic tradition. He is a disciple of Wolfgang Hübener and Jacob Taubes. The essay “Tradition as an archeological category” was published by Knebel with the subtitle “A hermeneutic afterword” as a methodological afterword to his book “In genere latent aequivocationes. On the tradition of critique of universals over the spirit of dieresis” (1989), dedicated to the history of the concept of universal unity of genus and to a research of complicated interaction of Platonic and Aristotelic tradition within the frames of teachings on univocation and equivocation of genus and species in the period from Plato and Aristotle to the High Scholasticism of the XIV century. In this essay, Knobel attempts to rehabilitate the concept of tradition, namely its paradigmatic case which the metaphysical tradition of philosophic knowledge appears, in respect of the methodological frames of Michel Foucault’s archeology of knowledge. He demonstrates that the tradition of metaphysics as a special discourse on “beings as beings” in its contiuity is neither an echo of primordial meaning of Being represented in a philosophical statement, nor a sign of primordial authorial intention (traditional hermeneutics), nor a mystery of signifier disavowing this primordial sense (deconstruction) or transforming it into an allegory of “unspoken between the lines”, into a latent discourse of unconscious (psychoanalysis), nor a speculative assertion (idealistic dialectics). On the contrary, as an empirically given order of terminological differentias, the logical and metaphysical tradition proves to be a type of non-representing discourse, which, instead of representation of the transcendental signified, is from the very beginning ever present beyond its own significations. For the metaphysical discourse, its elements, continuity of tradition and terminological differentias, correlate as a continuity of illusion of representation of pure signified and as an order of discourse constantly differentiating this continuity in the empirically fixated significations of terms and thus disclosing the illusiveness of this illusion of continuity, that is, its a priori necessity, which varies in each case. The practice of archeology of knowledge claims to detect within the orders of empirically given discourses their historical a priori, that is, an irreducible to the normativity of utterances condition of reality of actually uttered and, thus, it methodologically embodies proper form and actuality of the discourse of logical and metaphysical tradition.

Keywords

Archeology of knowledge, hermeneutics, history of concepts, tradition, historical a priori, terminology of metaphysic.

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© Sven K. Knebel, 2018  © Vitaliy Ivanov, transl., 2018  © Maria Varlamova, transl., 2018

Pseudo-Francis of Meyronnes. Treatise on Formalities. Distinctions 2–3. Vol. 2. No. 1/2. 2017

Publication Details

Treatise on Formalities. Distinctions 2–3
Title in the language of publication: Трактат о формальностях. Разделы II–III
Author: Pseudo-Francis of Meyronnes
Translated and comments from the Latin: 
Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at St. Petersburg State University of Aerospace Instrumentation.
Address: 67A Bolshaya Morskaia str., Saint-Petersburg, 190000, Russia.
Issue:
P. 167–255.
Language: Russian
Document type: Translation and comments
Acknowledgments:  The present study is a part of the project № 16-03-00047, “The followers of John Duns Scotus in the XIVth–XVIth centuries Scholasticism: Problems of Epistemology and Metaphysics”, implemented with a financial support of the Russian Foundation for Basic Research.
 
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References to comments

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© Vitaliy Ivanov, transl., comment. 2016

Ioannes Duns Scotus, OFM. Texts about the formal distinction. Lectura. Lib. I, dist. 2, p. 2, q. 1. Ordinatio. Lib. I, dist. 2, p. 2, q. 1. Reportatio I-A, dist. 33, q. 1. Reportatio I-A, dist. 33, q. 2. Vol. 1. No. 2. 2016

Publication Details

Texts about the formal distinction. Lectura.  Lib. I, dist. 2, p. 2, q. 1. Ordinatio. Lib. I, dist. 2, p. 2, q. 1. Reportatio I-A, dist. 33, q. 1. Reportatio I-A, dist. 33, q. 2.
Title in the language of publication:
Тексты о формальной дистинкции
Lectura. Книга I, дистинкция 2, часть 2, вопрос 1: Coвозможно ли бытие множества Лиц с единством сущности?
Ординация I. Дистинкция 2, часть 2, вопрос 1: Coвозможно ли бытие множества Лиц с единством сущности?
Репортация I-A. Дистинкция 33, вопрос 1: Является ли личное свойство в божественном сущностью?
Репортация I-A. Дистинкция 33, вопрос 2: Противоборствует ли простоте божественного Лица какая бы то ни было реальная дистинкция между конституирующими Лицо существенностями?
Author: Ioannes Duns Scotus, OFM
Translated and comments from the Latin: 
Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at St. Petersburg State University of Aerospace Instrumentation.
Address: 67A Bolshaya Morskaia str., Saint-Petersburg, 190000, Russia.
Issue:
P. 205–266.
Language: Russian
Document type: Translation and comments
Acknowledgments:  The present study is a part of the project № 16-03-00047, “The followers of John Duns Scotus in the XIVth–XVIth centuries Scholasticism: Problems of Epistemology and Metaphysics”, implemented with a financial support of the Russian Foundation for Basic Research.
 
   PDF

© Vitaliy Ivanov, transl., comment. 2016

Vitaliy Ivanov. At the origin of the Formalist Metaphysics of distinctions: the theological purpose of introduction of distinctio formalis in the work of John Duns Scotus, OFM. Vol. 1. No. 2. 2016.

Publication Details

At the origin of the Formalist Metaphysics of distinctions: the theological purpose of introduction of distinctio formalis in the work of John Duns Scotus, OFM
Title in the language of publication: У истоков формалистской метафизики дистинкций: теологические цели введения формальной дистинкции в трудах Иоанна Дунса Скота, ОМБ. Предисловие к публикации
Author:
Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at St. Petersburg State University of Aerospace Instrumentation.
Address: 67A Bolshaya Morskaia str., Saint-Petersburg, 190000, Russia.
Issue:
P. 185–204.
Language: Russian
Document type: Research Article (introdaction)
Acknowledgments:  The present study is a part of the project № 16-03-00047, “The followers of John Duns Scotus in the XIVth–XVIth centuries Scholasticism: Problems of Epistemology and Metaphysics”, implemented with a financial support of the Russian Foundation for Basic Research.
 
   PDF

Abstract

This article is an analytical and historiographical introduction to the publication of a Russian translation of the texts by the Franciscan theologian and metaphysician John Duns Scotus, dedicated to the concept of formal distinction or formal non-identity. The article shows that discussion of trinitarian problems took the most important place in the Scholastic theology of the High Scholasticism, and demonstrates that the main motive and purpose of introducing the concept of “formal distinction” by Duns Scotus and of the development of the doctrine of distinctions in general was an attempt to resolve the “great difficulty” of Trinitarian theology that reads, in Scotus’s formulation: how is it possible that in one really identical Person in the Trinity, insofar as it is identical with the communicated divine essence, inhere a predicate of communicability, and at once, insofar as it is an uncommunicated (to the other Persons) suppositum, i. e. since it is constituted by its own personal property (fatherhood, sonship, etc.), inhere a predicate of incommunicability, i.e. the contradictory predicates? It seems that this violates the first principle of any (including theological) knowledge. According to Scotus, only the assumption of a distinction between a personal property and an essence in a divine Person is capable of providing a possibility of a consistent understanding of the main article of Christian doctrine — the compatibility of the unity and indivisibility of the divine essence and of the multitude of three Persons really different from each other. Moreover Scotus insists that this distinction should be inherent in the Person “ex natura rei”, i. e. not only be the product of an act of human or even divine intellectus. Further, the article shows the importance of Scotus’s formal distinction for the subsequent scholastic theology: a fierce discussion about this concept and its applicability in theology both in the ranks of Scotus’s opponents and among his followers has led to the outcome that the theme of distinctions and identities has become one of the most important in scholastic theology, metaphysics and epistemology. In addition, we single out and characterize the four main argumentative and thematic contexts of Scotus’s use of the concept of “formal distinction” in his works: trinitarian, the context of attribute theology, the constitution of the finite being, and the general metaphysical context. Finally, the article describes the main discussion in the modern studies of Scotus’s doctrine of formal distinction — concerning the degree of reality inherent to the formal distinction, and also gives short assessment regarding the main topic of this discussion and validity of the positions taken by its main participants.

Keywords

Trinitarian theology, High Scholasticism, Duns Scotus, the doctrine of formal distinction, discussion concerning the “realism” of Scotus.

References 

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© Vitaliy Ivanov, 2016

Francisco Suárez, SJ. Metaphysical disputations. Disputation VI. On formal and universal unity. Sections I–III. Vol. 1. No. 1. 2016.

Publication Details

Metaphysical disputations. Disputation VI. On formal and universal unity. Sections I–III
Title in the language of publication: Метафизические рассуждения. Рассуждение VI. О формальном и универсальном единстве. Разделы I–III
Author: Francisco Suárez, SJ
Translated from Latin:
Galina Vdovina
Doctor of Philosophy, Professor, Leading Research Fellow at the Institute of Philosophy of the Russian Academy of Sciences.
Address: 12/1 Goncharnaya Str., Moscow 109240, Russia.
Comments:
Vitaliy Ivanov
Research Fellow at the Research and Education Center for Religion, Philosophy, and Culture Studies at the St. Petersburg State University of Aerospace Instrumentation.
Address: 67 Bolshaya Morskaia str., St. Petersburg 190000, Russia.
Issue:
P. 192–268.
Language: Russian
Document type: Translation and notes
 
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© Galina Vdovina, transl., 2016  © Vitaliy Ivanov, comment., 2016